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Thursday, May 23, 2019

The Whole Person - We are both soul and body - Abbot Tryphon, Vashon Island, WA, USA


FAITHBOOK - ORTHODOXY



The Whole Person - We are both soul and body

Abbot Tryphon, Vashon Island, WA, USA

Source:

https://blogs.ancientfaith.com/morningoffering/

https://blogs.ancientfaith.com/morningoffering/2018/12/the-whole-person-2/

ANCIENT FAITH

MORNING OFFERING

Unlike angels, who are entirely spiritual beings, God has made each of us as creatures dwelling in a material world. To be whole, we must worship God both in body and soul. This teaching is central to our Christian faith and is an affirmation of the sacramental nature of this material world. Because of this truth icons have played a central role in Christian history, for they proclaim Jesus Christ’s physical reality as God Incarnate.

Our Lord told his disciples that “he who has seen me, has seen the Father”. Icons depicting the Holy Virgin show the Christ Child with bare feet, reminding us that he walked the earth among us. He (the Logos) through Whom all that is was brought into existence, condescended to take on our flesh and walk among us. He joined His divinity to our humanity, that we might become gods.

The Lord Jesus Christ was born, lived, died and rose from the dead in this material world. He broke bread with disciples, ate fish with his friends, and invited His disciple Thomas to feel the wound in his side, after His holy resurrection. Most of the miracles He performed were in the nature of physical healing.

Because of the Incarnation, our use of icons bring our whole nature, body and soul, into the material world. This physical aspect of prayer is what connects us to our true self, composed of body and soul. This is where God reaches down to embrace us.

Icons are wonderful aides in our communion with God because they serve as bridges to Christ and links with the Holy Virgin and the saints. They are by no means the only means , for sitting on the top of a mountain, or walking on the seashore, eyes open, allows us to behold the beauty of God’s creation, and His love for us. The icons, like the glory of creation, are windows into eternity, and invite us who live in this material world, into an encounter with God.

Icons are necessary and essential because they protect the full and proper doctrine of the Incarnation. While God cannot be represented in His eternal nature (“…no man has seen God”, John 1:18), He can be depicted simply because He “became human and took flesh.” Of Him who took a material body, material images can be made. In so taking a material body, God proved that matter can be redeemed. He deified matter, making it spirit-bearing, and so if flesh can be a medium for the Spirit, so can wood or paint, although in a different fashion.

“I do not worship matter, but the Creator of matter, who for my sake became material and deigned to dwell in matter, who through matter effected my salvation… (Saint John of Damascus).” The seventh and last Ecumenical Council upheld the iconodules’ position in AD 787. They proclaimed: “Icons… are to be kept in churches and honored with the same relative veneration as is shown to other material symbols, such as the ‘precious and life-giving Cross’ and the Book of the Gospels. The ‘doctrine of icons’ is tied to the Orthodox teaching that all of God’s creation is to be redeemed and glorified, both spiritual and material.”

With love in Christ,
Abbot Tryphon

If you believe what you like in the Gospels - Saint Augustine of Hippo, North Africa (+430)




If you believe what you like in the Gospels, and reject what you don't like, it is not the Gospel you believe, but yourself.

—Saint Augustine of Hippo, North Africa (+430)

Tuesday, May 21, 2019

Korea: The touching conversion story of an elderly Korean woman from Buddhism to Orthodoxy


MULTILINGUAL CHRISTIANITY – ORTHODOXY


Korea: The touching conversion story of

an elderly Korean woman from Buddhism to Orthodoxy

“This grandma case was very touching. She lives in Seoul, close to her other children. One of her sons and his family who live in the village Polang-Ree converted to Orthodoxy a long time ago. He had announced this to his mother, trying to motivate her to convert to Christianity as well. But as she was an elderly woman, she couldn’t understand much of what they were telling her. Until, one day, one of her son’s daughters, who worked in some private business doing very hard work all week, moved to Seoul. Every Saturday she would say:

-Granny, I’m going to Church after work for my singing rehearsal and the Vespers.

And on Sundays, very early in the morning:

-Granny, I have to go. I’m teaching the morning group of Sunday School. Then, there’s Holy Liturgy. Then, our youth congregation. We’re going to have lunch all together. Don’t worry that I’ll be back in the afternoon.

-Don’t you get too tired my child?

-No, granny. This relieves me from all tiredness and troubles of the week. It gives me strength, joy… It revives me. Because I find Christ in Church , granny, the real God. I receive Him in my soul.

And her granddaughter shone all over. She was so much different from all other girls her age grandma knew.

“So these were my sons words I could not understand”, she was thinking…

Months went by. Every Sunday her granddaughter looked just as happy on the outside as well as in her heart each time she returned from the Church. The same thoughts were on granny’s mind.

In the end she made her decision:

-You said that you teach children about Christ. Can you teach me as well , who is He who gives you so much happiness?

The granddaughter jumped for joy! She’d been praying all this time in secret for this blessed moment to come for her beloved granny. Little by little with patience and love she started catechizing her. What helped her most was her own life’s good example.

Granny started coming to Church. Sunday after Sunday , her adaptation to this new experience was remarkable:

-I want to be baptized before I die…

This was her desire.

She even attended some special classes.

-I believe and I love Christ.

And when the preparation for her Holy Baptism started, she timidly asked:

-Can I be given my granddaughter’s name, who led me to this Paradise?

“Come and see” is addressed to the souls of the Korean people who never got to know Christ, our Saviour, in such ways of life testimony. In the tension of their life struggles, material needs or goals of their lives, beaten by insecurities, by despair, the most convincing invitation to His Kingdom is a silent testimony of a genuinely Christian life”.

Sources:

http://orthodox-heart-sites.blogspot.com

http://www.truthtarget.gr

Translation:

https://www.youtube.com/channel/UCqNCEoRaEGYLYyaXLyN89Jw

VASILEIA

Saturday, May 18, 2019

Are there demons or devils? - Saint Sebastian Dabovich of Jackson & San Francisco, CA, USA (+1940)


Are there demons of devils?

Saint Sebastian Dabovich of Jackson and San Francisco, CA, USA (+1940):

“I have heard people say that there are no demons or devils. . . . . the Devil surely will not reveal himself to people who do not believe; for, should he do so, they might believe, and that would be against his own sly, diabolical policy, as he would have all in the dark, so terrible is his enmity against the Eternal Source of Light and Treasure of Goodness—God Almighty”.

Source:

http://www.orthodoxchurchquotes.com

http://www.orthodoxchurchquotes.com/2015/07/06/st-sebastian-dabovich-i-have-heard-people-say-that-there-are-no-demons-or-devils/

ORTHODOX CHURCH QUOTES

Monday, May 13, 2019

What is the Holy Bible?


HEAVEN ON EARTH - ORTHODOXY


What is the Holy Bible?

We believe the Holy Bible, comprised of the Old and New Testaments, to be the inspired, infallible, and authoritative Word of God (Matthew 5:18; 2 Timothy 3:16-17).

In faith we hold the Holy Bible to be inerrant in the original writings, God-breathed, and the complete and final authority for faith and practice (2 Timothy 3:16-17).

While still using the individual writing styles of the human authors, the Holy Spirit perfectly guided them to ensure they wrote precisely what He wanted written, without error or omission (2 Peter 1:21).

Source:

http://heartquestionsandanswers.wordpress.com

HEART QUESTIONS & ANSWERS

Monday, April 22, 2019

Why is the Church called Apostolic?


ORTHODOXY IS LOVE



Why is the Church called Apostolic?

╰⊰¸¸.•¨*

Topic 274 of the Catechism

of Saint Philaret of Moscow, Russia (+1867)

November 19

Because she has from the Apostles, without break or change, both her doctrine and the succesion of the gifts of the Holy Spirit, through the laying of consecrated hands. In the same sense the Church is called Orthodox, or Right-believing.

"You are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;" (Eph. 2:19-20).

Source:

http://loveandrepentance.tumblr.com

LOVE AND REPENTANCE

Monday, March 11, 2019

Protection of the Mother of God


HOLY VIRGIN MARY MOTHER OF GOD



Protection of the Mother of God

The Protection of the Mother of God is one of the most beloved feast days on the Orthodox calendar among the Slavic peoples, commemorated on October 1. The feast is celebrated additionally on October 28 in the Greek tradition. It is also known as the feast of the Virgin Mary’s Cerement.

In most Slavic languages the word “cerement” has a dual meaning of “veil” and “protection.” The Russian word Pokrov (Покров), like the Greek Skepi (Σκέπη), has a complex meaning. First of all, it refers to a cloak or shroud, but it also means protection or intercession. For this reason, the name of the feast is variously translated as the Veil of Our Lady, the Protecting Veil of the Theotokos, the Protection of the Theotokos, or the Intercession of the Theotokos.

The feast

The feast day celebrates the appearance of the Mother of God at Blachernae (Vlaherna) in the tenth century. At the end of St. Andrei (Andrew of Constantinople) Yurodivyi’s life, he, with his disciple St. Epiphanius, and a group of people, saw the Mother of God, St. John the Baptist, and several other saints and angels during a vigil in the Church of Blachernae, nearby the city gates. The Blachernae Palace church was where several of her relics were kept. The relics were her robe, veil, and part of her belt that had been transferred from Palestine during the fifth century.

The Theotokos approached the center of the church, knelt down and remained in prayer for a long time. Her face was drowned in tears. Then she took her veil (cerement) off and spread it over the

Wednesday, January 9, 2019

How can God be one in three persons?


HAVE FAITH - ORTHODOXY



How can God be one in three persons?

Christians call this the Holy Trinity (literally: 'Tri-unity').

To explain this, we must distinguish between God's nature and his manifestation to us. God's nature is oneness, yet he has revealed himself to us in three persons - Father, Son and Holy Spirit. All three are God, yet are also distinct persons within his one nature.

We can think of the Holy Trinity mathematically: 1 x 1 x 1 = 1 rather than 1 + 1 + 1 =3, which would imply that there are three gods.